Christian Education
Training Up a Child: Learning, Character & Formation
Proverbs 22:6 presents a vision of intentional, relational formation: “Train up a child in the way he should go; even when he is old he will not depart from it.”
The Hebrew word hanak (חָנַךְ), or chanak, means to train, dedicate, or inaugurate, implying the initiation of a child into a purposeful way of life. This active shaping of character, habits, and faith forms a strong basis for connecting biblical wisdom with modern educational methods.
Importantly, this proverb is a guiding principle, not a rigid guarantee of outcomes. Theologians note that it calls for faithful, consistent investment rather than a predetermined result. As a result, it invites parents to model a life anchored in faith and cultivate rhythms that point children toward wisdom and truth.
In addition, educators are not separate from this calling; they participate as co-labourers.
Thus, effective formation is a shared, intentional effort between educators and families. Teachers and schools reinforce, extend, and nurture the foundations laid at home. Together, they create an environment where children are taught and thoughtfully guided into lives of purpose, integrity, and enduring faith.
Educators are vital partners with parents in the hanak—the intentional training and formation—of a child.
Teachers spend significant time with students, making them more than instructors; they are, in many ways, living curricula.
Through daily interactions, teachers model character and demonstrate integrity, patience, and resilience. In faith-based settings, they connect academic learning with a biblical worldview, showing that all truth is unified. Many interpretations of “in the way he should go” focus on a child’s unique design. Educators often first recognise individual gifts, strengths, and learning styles. In schools, students practically apply what they learn at home, developing social discipline, conflict resolution, respect for authority, and academic stewardship. When school and home values align, this consistency strengthens training.
At the same time, educators offer professional insight and an objective perspective about each child’s growth. Thus, teachers do not replace parents; they amplify their role by providing a broader, supportive context for intentional growth.
Modern educational philosophies offer a complementary lens for understanding what it means to intentionally “train up” a child. Rather than viewing children as passive recipients of knowledge, constructivist and progressive models recognise them as active participants in their own growth, shifting the goal from mere outward compliance to deep, internalised regulation. Approaches such as Social-Emotional Learning (SEL) emphasise the formation of self-awareness, self-management, and responsible decision-making, equipping students with emotional intelligence that endures beyond the classroom.
Student-centred and personalised learning echo the idea of guiding a child “in the way he should go,” as educators intentionally respond to each child’s unique strengths, interests, and needs, fostering agency and intrinsic motivation.
Similarly, the concept of a growth mindset encourages resilience by framing challenges and failures as essential to development. At the same time, restorative discipline practices focus on empathy, accountability, and relationship repair rather than punishment alone. While these approaches differ from more traditional models that emphasise authority and obedience, they share a crucial common ground with biblical wisdom: the power of consistent modelling.
Both modern research and scripture affirm that children are shaped not only by what they are taught, but also by what they consistently see lived out, making the educator’s character, relationships, and daily example central to the true work of “training.”
In today’s classrooms, the strong emphasis on STEM—Science, Technology, Engineering, and Mathematics—offers a chance to live out the intent of Proverbs 22:6 through integrated learning. As an interdisciplinary approach, STEM goes beyond isolated subjects, fostering inquiry, critical thinking, and real-world problem-solving while students gain skills such as collaboration, creativity, and digital literacy. However, true training must reach past technical competence; it requires planning to shape both character and capability. Through hands-on projects, teachers help students build perseverance by turning engineering challenges into opportunities for resilience, making setbacks a natural part of the learning process. As a result, STEM becomes a platform for innovation, where students design solutions that serve others and the environment, reinforcing ethical stewardship. By establishing strong foundations in critical thinking, students learn to solve problems with wisdom and discernment that last into adulthood.
When ethics, storytelling, and real-life application are incorporated, STEM becomes more than academic; it forms students for life, nurturing curiosity, responsibility, and a desire to use knowledge for good.
In this way, STEM education aligns with hanak, shaping not only what students know, but who they become.
The work of hanak is most effective when it is shared, consistent, and relational. A child’s character forms through the combined influence of home and school. Both must work together to prepare children for adulthood and citizenship. For training to take root, children need a unified message at home and school. This can be fostered through practical habits: using shared language and common phrases for correction, creating open communication, and setting joint goals that value both academic and character development. Recognising each child’s unique gifts is key. Practical alignment also includes boundaries—such as homework, independence, or technology—so that children do not face conflicting expectations.
Training is not a hands-off process between parents and educators; it is a partnership. When children see mutual respect, shared purpose, and consistent guidance from adults, they understand that "the way they should go" is not merely taught but lived by a community devoted to their growth.
References
Piper, J. (2020). Desiring God. [online] Desiring God. Available at: https://www.desiringgod.org [Accessed 16 Apr. 2026].
Pauley, S. (n.d.). Home. [online] Enjoying the Journey. Available at: https://enjoyingthejourney.org.
UNSW Canberra (2016). What do STEM integrated tasks offer Mathematics Teachers (and learners)? by Dr Judy Anderson. [online] YouTube. Available at: https://www.youtube.com/watch?v=dMZSFUg0U2Q [Accessed 16 Apr. 2026].
CHIJIOKE AGOHA, E., ResearchGate and CHIOMA AGOHA, C. (2025). HARNESSING BIBLICAL INJUNCTION IN PROVERBS 22:6 TOWARDS A SUSTAINABLE EARLY CHILDHOOD AND PRIMARY EDUCATION IN NIGERIA. International Journal of African Development and Sustainable Research. [online] doi:https://doi.org/10.70382/nijadsr.v8i2.022.
Review of Robert W. Pazmiño, Foundational Issues in Christian Education: An Introduction in Evangelical Perspective, 3rd edition | Academic Commons https://academiccommons.columbia.edu/doi/10.7916/D8668Q7T
Weigel, A. D. (1999). The Courage to Teach: Exploring the Inner Landscape of a teacher\u27s life. https://core.ac.uk/download/143688474.pdf





